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No More, No Less

/ brianhilton9 / Leave a comment

I had a bad habit as a kid of embellishing things.

My parents would graciously respond to all of my exaggerated hyperboles the same way.

“Okay. What really happened?”

Part of it might be because I’ve always loved a good story. Or maybe it’s because I wanted to influence their view on something rather than just present the facts. Either way, my family quickly learned to take what I said with a grain of salt.

Even today when I recount something, I have to fight the strong urge to add in or enlarge certain details. It’s quite easy to do and (sometimes) hard for the listener to detect. After all, can they really disprove the size of the fish I caught last summer? Or can they see my bank account to verify I make as much as I said I did? We perceive an easy benefit without a likely cost. This is not reality.

This simple equation is the principle behind lying or manipulating the truth. We place a premium value on a fabrication while setting the truth aside as if it were an old orange peel. Of course, such a scenario manifests in a variety of ways. Perhaps the most staggering is in the dissemination of God’s words.

Recently, I have been reading through the book of the Biblical prophet Jeremiah. The ancient nation of Judah, God’s chosen people, rebelled against their God in pursuit of false gods which resulted in all kinds of appalling behavior – such as sacrificing their own children. God speaks through His anointed prophet Jeremiah announcing the land He gave Israel will be invaded by Babylon as He judges the land for its sin. The people had many chances to return to God and receive mercy, but at the time of much of Jeremiah’s writing, the Babylonian exile is set in stone after numerous rejections of His merciful offers.

Jeremiah is tasked with bringing this terrible news to his fellow countrymen. So much so, that I’ve started to think that the phrase “don’t shoot the messenger” comes from this account. There are many attempts on his life, even by his own family. Everybody hated this dude.

Why? He spoke just what God told him to say. Words of defeat, death, and desolation. He urged the people to relent of their wicked ways and return to the God who made them to avoid the impending destruction. They didn’t like that message. So, they tried to silence him. Rather, they tried to silence God.

Alternatives to Jeremiah’s words began to sprout up like weeds in a garden. The first was by a guy named Hananiah. Jeremiah had prophesied that the Israelites would be in exile 70 years, Judah’s old king named Jeconiah would die in Babylon, and that those who brought their necks under the “yoke” of Babylon would survive. Hananiah announces later that same year that the exile would only last two years as the yoke of Babylon was broken and that Jeconiah would be brought back into Judah. Hananiah’s prophesy contradicted Jeremiah’s at every point. Obviously, Hananiah’s message was a little more palatable than Jeremiah’s and required no remediation of behavior.

While Jeremiah ironically hoped Hananiah’s message was true, he wisely reminded the people to examine a true prophet by seeing which actually happens. After 37 years of Babylonian captivity, Jeconiah aka Jehoiachin was freed – but he did not return to Judah. He lived in Babylon till his death, well cared for by Babylonian king Nebuchadnezzar’s son and successor, Evil-merodach. Hananiah didn’t see the end of that same year he made the false prophecy. He died because he turned the people from God and made them trust in a lie he created.

Even after, more weeds arose. Two men named Ahab and Zedekiah (not to be confused with the kings of Judah with the same names) spoke lies claiming to be from God while sleeping with their neighbors’ wives. In judgement, God consigns them to be “roasted in the fire” by Nebuchadnezzar. A so-called prophet named Shemaiah rebukes the priest Zephaniah for not chiding Jeremiah with stocks and neck irons for telling the people that their exile will be long, and they should settle in Babylon by building houses and planting gardens. Just like Hananiah, Ahab, and Zedekiah, God judges Shemaiah for making His people trust in a lie. Shemaiah’s family line is ended, and he is forbidden from seeing the redemption of the land that comes after the exile.

We see many here with a position of religious standing and influence proclaim something different than what God has actually spoken. The result is that people are ALWAYS driven AWAY from God. Had they listened to God’s words through Jeremiah, they would have repented of their sin, returned to God, and been saved from God’s wrath imposed through Babylon.

While those reading aren’t citizens of Judah and the nation of Babylon no longer exists, God’s words still do. He tells us that though all things will pass away, His words never will. His true word ALWAYS leads us TOWARDS Him. To change His words or claim He said something he hasn’t may not always be obvious, but it always results in death. Yours and those listening to you.

So, this begs the question– what is God’s word? What does it say?

The central message is one of His glory and our salvation through belief in the death, resurrection, and ascension of His Son Jesus Christ. Open it up to see true justice, amazing grace, and eternal hope. Sin is not justified. Instead it is explained in great detail and always exposed as leading to death. Judgement is promised, yet so is a way out for those who humble themselves before the Lord.

God’s word. It always points us to Jesus Christ. It always points us to our desperate need and His gracious supplication. It’s my prayer that you hear and see it in every post, action, and word I speak. No more, no less.

Scripture References:

Jeremiah 22:24-27 – Jeconiah won’t return to Judah but will die in Babylon

Jeremiah 25:12 – Babylonian exile will be for 70 years

Jeremiah 27 – Yoke of Babylon, death for those who rebel, life for those who submit and obey God

Jeremiah 28 & 29 – Hananiah, Ahab, Zedekiah, and Shemaiah’s false prophecies

2 Kings 25:27-30 – Jehoiachin dies in Babylon, but thrives under Babylonian captivity after surrender

Isaiah 13:9, Jeremiah 51 – Babylon destroyed (539 B.C.)

Matthew 24:35 – All will pass away, except for God’s words

Flow

/ brianhilton9 / 1 Comment

As clouds drift through the sky
So the river of God flows
Waters of peace
Satiate once parched souls

From Eden’s garden
To the Lamb on the throne
His living water springs
In those fully known

Why go to the dry riverbeds?
Why fill your pail with dust?
When the Almighty God calls
It’s His well or bust

Draw from the reservoir of Jesus
Believe, trust, obey
The suffering servant who ascended
After the third day

It’s his blood that flowed
For the blood guilt we carry
Judgement passes over my door
To Christ I am married

Dive in and swim
To the One who is faithful
Bring your questions, bring your skepticism
He is more than capable

Leave your pride at the bank
And with it your “righteousness”
Those will sink you
And keep you from his Highness

Come to Him now
While the river flows
Judgement is real
Don’t be lulled into comatose

Aphthartos, Amiantos, Amarantos

/ brianhilton9 / 1 Comment

What do you truly have?

It’s a question concerned with possession or affiliation. We frequently use the word “have” to describe our relationship to something. There are a variety of subjects in which we kick off our discourse with the words “I have.” Family. Employment. Romantic relationships. Material possessions. Wealth. The list goes on.

But do you truly have any of these things? This is a question that’s been heavily on my mind of late. I am not questioning the basic fact of relation or possession. I am more concerned with the longevity of that relationship. The things we comfortably say are ours – will they always be?

Shockingly, the answer is no for everything listed above. Think about it. A tree limb may fall on your car and total it in a matter of seconds. Your 401k account could be depleted in a single day of trading. You can lose your job at any time. Most tragically, those you love the most could perish in the blink of an eye. Every one of these things in a literal sense, are perishable.

Consider your very life. You can and will “lose” your possession of it.

This certainly isn’t a pleasant thought. Just the idea of losing these things breed our most paralyzing fears. This can drive us to several different places. To remedy the thought of losing something near and dear to us we may hold on to it so tightly so that it can’t conceivably be taken from us. Or maybe to save ourselves from any hurt, we don’t get attached to things and keep our distance. I think many of us fall somewhere in the middle, however. We try to “live life to the fullest” and go with the flow. But, if we’re honest, the fact that all things are temporary is a source of agony deep within our hearts.

It is here that we can begin to see the majesty of God’s promises in Jesus Christ. Through some simple comparing and contrasting, we see that there is something different about God’s promise of salvation and restoration in Jesus. I find the words of Peter in his first letter particularly encouraging:

“Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.” – 1 Peter 1: 3-5

Peter uses three adjectives to describe the “inheritance” a believer in Jesus is given through His death and resurrection. The first is imperishable or aphthartos in Greek. This word is often used to describe something that is not liable to decay or corruption. The next is undefiled or amiantos which often speaks to being free from natural deformation or the impairment of power. The last is unfading or amarantos. The main idea is something that is not simply long lasting but a thing that can’t cease to exist in any capacity. This word is also used to describe a certain type of flower that blooms every year. We know them as perennials!

The hope believers in Jesus have is alive as Peter states because it is in the one who rose from the dead after offering Himself as the atoning sacrifice for the sins of the world. He lives and so does our hope. We have this hope not because we toiled long and hard to take possession of it. Rather, we have this because it has been given to us. A gift from God. It anchors the soul of the born-again believer.

Woefully, the hope those who reject Jesus have is dead and false. It is in things that perish. While they may be visible, they are not eternal. They are not sworn on by the Most High as He has His promised salvation through Christ’s blood. We were made to need the true, living, everlasting God. Anything that falls short of Him is no possession at all.

Imperishable, undefiled, unfading. Is there anything we know that can be described in such ways? To the praise of God alone, the only one thing I have to my name qualifies. That is the promise of salvation through Jesus Christ, my living hope. This promise is for you too. Come to Him.

Scripture References:

1 Peter 1: 3-5 – Imperishable, undefiled, unfading

1 Peter 1:18-19 – Redemption with the imperishable & precious blood of Christ

Hebrews 6:13-20 – The highest oath, an anchor for our souls.

Matthew 24:35 – God’s words will never pass away

Romans 8:35,38-39 – What shall separate us from the love of Christ?

Abide

/ brianhilton9 / 2 Comments

A poem inspired by John 15

I did not choose you

You chose me

That I might bear fruit

Unlike the fig tree

 

All things pass away

But your word

Which stands forever

Tested, tried and sure

 

You say this fruit lasts

For all time

Never perishing

Out of the true vine

 

No branch can bear fruit

By itself

The vine is the source

For water and health

 

The gardener prunes

For more fruit

Bare branches are gone

As He cuts them loose

 

The branch must remain

On the vine

Never on its own

But like sap on pine

 

The life of a branch

Is not alone

In the need it has

To call a vine home

 

Jesus is the vine

Giving life

Those attached to Him

Are given real sight

 

They are the branches

Those that fear

The almighty God

Who is always near

 

Connected they thrive

Now divine

By faith not by sight

With seal, not just sign

 

Sinner ingrafted

To God’s tree

Forgiven by Him

The captive now free

 

Redemption did cost

Precious blood

The Good Shepherd dead

Revealing true love

 

Yet on the third day

He rises

Atonement is mine

Free as the Son says

 

A servant no more

But now friend

A job to bear fruit

Appointed and sent

 

As life is foreign

So is fruit

To the branch cut off

From the vine and root

 

Help me remain

Draw me close

Abiding in you

My Lord and my boast

 

Secure I will rest

Delighting

In life eternal

And fruit from my King

 

 

Truth Seeker

/ brianhilton9 / 1 Comment

Why do you believe what you believe?

It’s a question that regularly crosses my mind as I scroll through my social media feeds. Housed in these digital courthouses, a plethora of issues are discussed daily. Sometimes in civil, respectful ways. Sometimes with toxic abhorrence.

There are times that logging onto Facebook feels like I’m walking into a 5th grade science fair where the majority of students have chosen to make one of those baking soda and vinegar “volcanoes.” Instead of these two common household items, insert any opposing commonly held belief system – whether political, religious, social, or even just about sports! Pressure builds, bubbles, and finally releases in an explosive decision. Maybe in the form of harmful language typed the person would never say to another’s face. Or possibly with the unfriending or eliminating someone from your virtual friend pool.

The contentious climate our nation finds itself in has created more of this than ever. Whether it concerns the COVID-19 pandemic, race relations and societal injustice, or the upcoming election, there’s a lengthy buffet of arguments to dish out onto your plate each day.

The upheaval of society and a recent study in the book of Jeremiah has me asking myself amidst this chaos,

“Are you looking for truth?”

I find it easier to speak my thoughts on something rather than listen to another’s. I find it easier to point out other’s flaws rather than my own. I find it easier to dismiss someone because I disagree with them than building a relationship while acknowledging differences. None of these instinctual pulls jive with truth seeking. In fact, I believe these tendencies lead us to an echo chamber where we only listen to people we agree with, which is a breeding ground for deception.

In the days of Jeremiah, his homeland of Judah was in peril. God had rescued the nation of Israel from Egyptian oppression and provided them with the land He promised to their forefather Abraham. Yet they were unfaithful to God and cheated on Him with false gods. They disobeyed God and lived double lives, surrendering their hearts to idols yet claimed to still be God’s faithful “spouse.”

For their sin, God promised judgement and appointed Jeremiah to relay this message to the people that they might repent, return to God, and once again enjoy His blessing on their land. They didn’t listen.

“Run to and fro through the streets of Jerusalem, look and take note! Search her squares to see if you can find a man, one who does justice and seeks truth, that I may pardon her. Though they say, ‘As the LORD lives,’ yet they swear falsely. O LORD, do not your eyes look for the truth? You have struck them down, but they felt no anguish; you have consumed them, but they refused to take correction. They have made their faces harder than rock; they have refused to repent.” Jeremiah 5:1-3

Despite the discipline they received, the people were too blind and hardened to be convinced of the truth. They chose a lie instead. What did they do to one who told them something they didn’t want to hear? They persecuted Jeremiah. They sought his life, mocked, and berated him and regarded him as a laughingstock. However, the people of Judah weren’t laughing when the prophesied “disaster from the north…a destroyer of nations” or Babylon, came and conquered Jerusalem in 587 B.C.

Truth and justice, as mentioned in the text, was not sought by anyone in the streets of Jerusalem. If it had been, they undoubtedly would have returned to God who is truth and is justice, and God in His grace would have spared the whole city. The evidence didn’t matter to them and neither did truth. They sought what they wanted to seek, and it earned them desolation.

I want to be careful here. I’m not saying America is Judah. But I do see many modern parallels that are addressed by this text when examined in its context. Truth is impartial, as is its creator. It doesn’t have a political affiliation or skin color. Man is not the author of it, no matter how bad we might want to be. Nobody is immune to ignoring the truth and seeking a lie. As one deals with God, so they deal with truth.

I’m also reminded as I write of the maddening refusal of the religious leaders in Jesus’ day to accept the fact that He raised a man named Lazarus from the dead. Instead of considering that Jesus may be who He claimed to be with this miracle as proof, they conspired on how to kill Lazarus. They would rather destroy the evidence, than accept the conclusion to which it pointed.

This tragic rejection of truth would be outdone when Jesus rose from the dead after laying His life down that the sins of mankind may be forgiven. When the guards standing outside the tomb told the religious leaders what had happened, once again, they denied the undeniable and circulated a theory that the disciples had come and stolen Jesus’ dead body. They didn’t want the truth, so they didn’t want Jesus.

As we navigate the complex issues of our time, may we run to God who is the truth. Not a political talk show, not social media, not what we’ve always heard, and especially not ourselves. May we seek truth and examine the source of our beliefs. May this practice drive us to “the way, the truth and the life,” Jesus Christ.

Scripture References:

Jeremiah 2:26-28 – Judah’s condition during Jeremiah’s time.

Jeremiah 4:6-7 – A “destroyer of nations” is their punishment.

Jeremiah 4:14 – God calls Jerusalem (and all of Judah) to repent.

Jeremiah 5:1-3 – They refuse to repent.

John 12:9-11 – They would rather kill Lazarus than believe in Jesus who raised him from the dead.

Matthew 27:62-28:15 – Jesus rises from the dead before their eyes, they try and cover up the evidence.

John 14:1-7 – Jesus is the way, the truth, and the life.

George Floyd

/ brianhilton9 / Leave a comment

George Floyd was murdered.

Much has been said about it, and much more will continue to be said. I don’t speak as someone with any intimate knowledge of the situation. I don’t speak as someone with any real credibility in combating these issues. But I am white, and I guess that is a pretty good starting point.

I took an African American culture class in college. I’ll never forget it.

I’m not really sure what I expected to get out of the class other than desiring to learn more about African Americans. Many of the people I have looked up to over the years are black, so I guess I wanted to gain more of an understanding of their culture and also make some sort of tangible effort to bridge the race divide.

Going into the class, I never thought of myself as a racist person. Never called anyone by the n-word. Never really thought of someone less because they were black. I didn’t even believe that race was a real thing. Needless to say, I assumed much of the course content pertaining to racism would not apply to me.

When we started talking about white privilege, however, I started feeling uncomfortable. At first, I internally denied the notion of being privileged whatsoever. I didn’t like how that sounded. It rubbed my pride the wrong way. God then softened my heart to see that it wasn’t an attack on white people, but that the fabric of our society was still stained with the blood of millions of slaves.

I began to realize the deep roots of institutional racism were still firmly in place despite years passing since the Civil War and civil rights movement. I had incorrectly categorized racial injustice and oppression as a “that was then” subject.

We frequently discussed police shootings of unarmed black Americans and for the first time, I began to understand that there is a fundamental difference in experience between a white person and black person. It was not one isolated case that my African American classmates saw when another hashtag came across their timelines. These are incidents that in some way, are consistent with the dark history of their ancestors reminding them that legacies of the past are still alive and well.

Racism is more than the explicit examples almost every white person condemns. It affects the daily experience of black Americans in a way that a white person like me cannot ever really understand. It pains me to think about my own inward biases and participation in this great evil of which I was not even aware. It is here that I rejoice in the mercy and forgiveness of Jesus Christ and gratitude for my black brothers and sisters who have put His glory on display through patient endurance, humble faithfulness and forgiving as Christ has forgiven.

Racism is wrong, but not because we say it is. God is the first one to be outraged by this heinous sin. He created man in His image. There were no exceptions based on pigmentation. When we say that someone is subhuman for any reason or treat them as such regardless of the condition, we claim we know better than God.

I am continually challenged by God’s words in the book of Philippians, chapter 2 where those who have believed in Jesus are given some pretty straightforward instructions on how to live:

“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” Philippians 2: 3-8

We are told to “count others more significant” than ourselves and to look to the interests of others. The reason why? Jesus did this for us. He “emptied himself” and laid His life down, even though He was God in the flesh. He humbly accepted the death that each man, woman, and child deserve for their sins. This isn’t merely a physical death but a judgement that is worse. The just wrath and separation from a perfectly holy God. If we acknowledge our sin and receive this gift of forgiveness, we have eternal life with Christ.

Counting someone more significant than our self seems to be at the very least grieving with them when they grieve and listening to their pain, not being so quick to dismiss their hurt. In light of what Christ has done for us, may the people of God be ones who bear the burdens of others and examine this current climate in light of the historical threads to which it is linked.

 

More scripture to consider on this topic:

Genesis 1:27 – God created mankind in His own image.

Psalm 139:14 – We are fearfully and wonderfully made.

1 Timothy 5:21 – Do nothing out of favoritism.

Colossians 3:13 – Forgive as the Lord forgave you.

Ephesians 4:32 – Be kind and compassionate to one another.

Exodus 22:21 – God instructs the Israelites to not mistreat or oppress a foreigner.

Galatians 3:28 – All are one in Christ Jesus, there is no distinction.

James 2:4, 8&9 – No favoritism.

 

For Him

/ brianhilton9 / Leave a comment

Sometimes the smooth gradient of everyday life is confronted with a question.

These questions are rarely the sort that demand an answer in the moment, making them easy to limbo underneath. These sorts of questions threaten to rattle our comfortable way of life. So, we naturally avoid contemplation because it often brings friction.

Eventually though, the questions become unavoidable. Life circumstances have a way of continually bringing us back to the same questions no matter how good we are at avoiding them.

This is especially the case with one question that has resided in my mind since my early adolescence.

“Why do I exist?”

This is a question that I am confident most ask at some point in their life.

Some try to do the most good they can in hopes that it will somehow positively benefit them in whatever happens after death. Others see pleasure as the ultimate goal of their existence and reject any notion of an afterlife. Many even believe there is no reason for their existence, they just exist.

These are only several of the many explanations we come up with for the “why” of our existence.

How often do we say “why” to that why?

What I mean is, are you truly satisfied with the understanding of your existence? Do you ever question it, even if you are confident you have it figured out? One genuinely seeking truth questions and is not afraid to place their own preconceived notions under the microscope.

I have found great comfort in what the Bible teaches regarding our existence and the more I live, the more I see its truth. Rather than existing simply for our own sake, our existence is not ultimately about us. As Colossians 1:16-17 states:

“For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through Him and for Him.”

Not only are we told how we exist in this verse – which is a whole other conversation – we are taught that it is not only us, but all things that exist for Him. “Him” refers to Jesus Christ, who is called “the image of the invisible God, the firstborn of all creation” just a verse prior to the ones above.

Essentially, we are shown here that the entire package of our existence is wrapped up in God Himself. It is He that is our significance, security and purpose. In other words, when He is receiving glory, then we are fulfilling our purpose.

I find it ironic that often the biggest names of the Bible are people who actually did very little when all is said and done. It is common knowledge to our culture that Moses parted the Red Sea. But did He really hold up the two banks of water? No, God did! He simply walked across dry land.

We can reflexively admire and revere the men and women of the Bible who God used to carry out His purposes. Naturally, we do the same with ourselves, regardless of our view of God. We want the glory of God. We want to be revered. We want to have influence. We want to be admired. We are duped thinking its why we exist.

When we believe we exist for anything but God himself, we are attempting to walk upstream as a raging rapid flushes against our legs. It results in hopes that produce nothing but empty accomplishments. Yet when we agree with what God says about us – that we are His creation in existence for His glory – we flow with the current. Things are as they should be.

This does not mean that your existence suddenly becomes a cake walk when you submit it to the will of God. It does mean that you can walk with true purpose that exists outside of yourself. You can walk in works the God has prepared in advance for you to do, that HE might receive glory.

Everything is already set-up – we just need to ask Him to help us to follow Him.

I hope that the words of God will penetrate your heart and soul and you will give your answer to the question of “why do I exist” a serious second or third look.

Scripture references:

Colossians 1:15-17 – All things exist through Him and for Him.

Exodus 14 – The Israelites cross the Red Sea.

Philippians 2:13 – It is God who works in us to glorify Him through good works.

Galatians 2:10 – God prepared these good works in advance for us to do.

Thirsty

/ brianhilton9 / 1 Comment

In northern Chile rests a place so dry, that it has been used by NASA to test instruments for future Mars missions. Mars on earth is the Atacama Desert, also known as the driest place on earth. A small number of organisms can live within its expanse, but certain parts are completely uninhabitable.

It almost never rains in the Atacama. Some researchers believe that there was not any “significant” rainfall between 1570 to 1971. In other words, if you thought your hands were dry after all that hand washing to prevent COVID-19, this desert puts the definition of dry into perspective.

Here in Pennsylvania, we live in what is classified as a humid continental climate with hot humid summers and cold winters. Seldom is our soil arid. In fact, I think we here in Southeastern PA must have received about ten times the amount of rainfall this past week than the Atacama has in decades!

This area is one with streams of fresh, natural spring water travelling through blossoming, early-spring banks. Fishing is one of my favorite springtime activities and while I love the thrill of getting a hit on my line, it’s a great excuse to spend an afternoon outside soaking in the beauty of creation.

When streams run dry, however, life itself is not far behind. Those living near the Atacama know this well. It will only be a matter of days till the living beings that once depended on the water source shrivel up just like the cracked soil where life giving water once flowed.

During certain seasons of our lives, a similar dehydration takes place deep within us. Where vigorous life once dwelled now sits a dusty pile of bones. The things we once looked to for significance and pleasure disappear.

In this time of uncertain quarantine, most of our lives have drastically changed. We’re scared. We’re frustrated. We’re bored! In all of it, there is an overwhelming sense of drought. People are literally dying around us. Jobs are being lost. The greenery of our lives is being replaced with brown decay. It’s starting to feel like we’re in the middle of the Atacama.

But it’s in the driest times that we can sometimes see the clearest. We see what really matters and what our real needs are when the things we once thought we needed no longer exist. As things evaporate, our thirst intensifies, and along with it, the search to quench our parched soul.

King David of ancient Israel knew this quest well.

 “O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water.” Psalm 63:1

On multiple occasions in scripture including this specific verse, David writes of a cotton-mouth soul. The focus of his searching does not change amidst the shifting circumstances of his writing. He thirsts for God and that thirst leads him to seek God “earnestly.” Just like a dehydrated person seeking water.

But why? Why did David seek God in this way? Undoubtedly, David experienced equal to, if not more than the amount of grief and “dehydration” that every human being throughout history has faced. What made Him seek God and why does it matter for us?

David’s description of God here contains a truth that is easy to overlook but too profound to ignore. Hundreds of years later, this truth would be shared with a large group of Israelites, Samaritans and other people groups who in hearing it were polarized.

“On the last and greatest day of the Feast, Jesus stood and said in a loud voice ‘If anyone is thirsty, let him come to me and drink.’” John 7:37

Jesus Christ, a carpenter from Galilee, was not offering the people at the feast free Dixie cups of water on a hot day. He spoke in the same metaphoric vein as David. Yet here, Jesus proclaimed to be the God David thirsted for all those years ago. By equating himself with water, Jesus said that apart from knowing Him, all men were dead and as dry as a desert.

Sandwiched between these numerous statements (see references below!) were miracles that also fulfilled prophecies about the one God would send to make an atonement for sins. Jesus matched the description during every stage of His life. Yet tragically, as Jesus tells the crowd in John 6:36 “But as I told you, you have seen me and still you do not believe.”

Was it just Jesus’ miracles that made Him water to those who believe in Him?

No.

What makes Jesus indispensable is that He is the only one who can pay the penalty for our sins. We can’t right our wrongs before God. We can’t ignore Him and make the price for our sins go away saying He doesn’t exist. Each one of us needs Jesus more than we need our next glass of water.

When we recognize that we are indeed a sinner deserving hell for our rebellion against God, then we can truly begin to understand why Jesus is like water to us. It was His death that satisfied God’s required payment for our sin.

“For our sake He (God the Father) made Him (Jesus) to be sin who knew no sin (Jesus), so that in him (Jesus) we might become the righteousness of God.” 2 Corinthians 5:21

In every calamity, many are brought to a place of deep despair. Blind hope that things will soon get back to normal offers fake refreshment that we can see through. Real security is knowing that whether the worst case scenario happens or not, my soul’s needs are covered.

So, whether you’re feeling like your world is the Atacama or a luscious green meadow right now, I pray that you’ll drink deeply of the water only Jesus provides through His death and resurrection. It’s virus proof. It’s war proof. It’s even death proof.

 

Scripture References:

Isaiah 55:1 – “Come everyone who thirsts…”

John 7:37 – “If anyone thirsts, let him come to me and drink…”

John 6:35 – “Whoever believes in me shall never thirst…”

Psalm 42:2 – “My soul thirsts for God, for the living God…”

Psalm 63:1 – “My soul thirsts for you…”

Psalm 143:6 – “My soul thirst for you like a parched land…”

John 4:13 – “Whoever drinks of the water I give will never thirst again…”

Revelation 21:6 – “To the thirsty I will give from the spring of the water of life without payment…”

Revelation 22:16 – “Let the one who is thirsty come…”

Because I Said So

/ brianhilton9 / 1 Comment

No child enjoys hearing these four words. They form a sentence that sends the son or daughter spiraling into a flurry of frustration, no matter the situation.

“Because I said so.”

I remember hearing these words and hating them. They made it impossible to get what I wanted. My plans didn’t prevail because a higher authority said otherwise. If I went ahead and ignored those four powerful words, I knew I could expect some sort of painful discipline.

It’s no mystery that when we’re told we can’t do something, that becomes the thing we want to do the most. But to be told we can’t do something because a certain someone said so? That’s where things get ugly.

We don’t like that because it shifts our perceived authority over our lives to someone else. It makes us feel enslaved and oppressed. We rebel and throw tantrums to try and take back some semblance of control, no matter how self-destructive.

At 25 years old, I seldom hear those words anymore but am still tempted to throw those same tantrums. It seems our world has a great way of mutely cutting us off with a wagging finger saying, “Because I said so.” How we long for the day when we can freely declare “Because I said so” and go about our business with no outside interference. Some believe that they have a self-governing life where all their decisions are made with those four simple words.

It shouldn’t take long, however, to see that we are not in control. One untimely diagnosis, one stolen credit card, one little spark catching your house on fire can all derail life as we know it. The reality of our powerlessness really tends to sneak up on us in the catastrophes. It shouldn’t have to, though.

Consider the fact that you must pay taxes. If you don’t, you’ll be thrown in prison. Does anyone really want to pay taxes? Or, take your emotions for example. Can you control how you feel? Look at something as simple as breathing. Is there a fresh air supply for your every moment because you said there would be?

What we say often doesn’t go. Even if it did, I’m not so sure we’d love the destination. I find that my way is often a way to more losses than wins.

This is why I’ve been becoming more and more okay with the truth that virtually nothing is “because I, Brian Hilton, said so.” Of course, I’m not saying that we have no ability to make decisions, but I am saying that there is one who can say those four words with no room for anyone’s rebuttal.

A lot of people don’t like that idea, which is what turns people off to God. Many have an understanding of God that is similar to their view of tyrannical dictatorships. He’s restrictive, harsh and doesn’t serve our best interests.

But if I may ask respectfully, what is the source of that understanding? Because when I open up the Bible, I see that God saves me from myself. When I look at my life, I see that I have no good thing apart from Him. When I look at my heart, I see that the only reason I can have any hope or joy at all in this life is because He says so.

Consider Romans 8:31-32 which says,

“…If God is for us, who can be against us? He who did not spare his own Son, but gave Him up for us all – how will he not also, along with Him, graciously give us all things?”

When we know God and walk with Him, we can’t lose. It is that fear of loss or being kept from something good that fuels our rebellion of His authority. But shown here, God’s absolute authority over all things is our best-case scenario.

However, it’s clarified that this is true “if God is for us.” This naturally begs the question – how do we get God to be for us? The answer to that is found in verse 32 as the author, Paul the Apostle, notes that God did not “spare his own Son but gave Him up for us all.” Why and how would God give up His Son?

The “why” is found many places throughout scripture, but pretty profoundly in the oft-quoted John 3:16 which reads,

“For God so loved the world that He gave His One and only son, that whoever believes in Him shall not perish but have eternal life.”

It’s because God loved the world that he gave His only Son. A decision prompted by love for us and the desire for our ultimate good, not some sort of power trip.

The “how” of God’s giving up of His son is well described earlier in Romans. Consider Romans 3:25-26:

“God presented Him as a sacrifice of atonement, through faith in His blood. He did this to demonstrate His justice because in His forbearance he had left the sins committed beforehand unpunished – He did it to demonstrate His justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.”

So, God’s love for the world motivated him to offer His son, Jesus, as a “sacrifice of atonement” which in turn “justifies…through faith,” sinners. Every one of us falls in this “sinner” category. Evidence of sin can be found in our natural position against God. Again, we want to be the ones to say, “because I said so.”

Thankfully, we are not in authority. God is. We deserve to be judged for our sins, but through faith in Jesus Christ, we have an atonement because God said and did so. We simply must believe in Jesus and turn away from our plans, to His.

This is where I’ve found a new love for this phrase. No longer does it matter what others say about us, or even what we say about ourselves. Remember, if God is for us, who can be against us? What He says about us is what goes – and He says I’m forgiven in Jesus through faith. He says I’m His child. He says I have all that I need in Him.

While our feelings might not always grasp this due to the inevitable hardships we will still face in this life, I’m thankful for the firm foundation that what God says goes. This brings freedom, security, and true comfort that isn’t shaken by circumstance.

There’s nothing that can rival the joy I partake in considering a clamoring voice listing all my inadequacies, flaws, past, present and future sins questioning God on how I could be saved. In a calm yet firm voice, God says through Jesus –

“Because I said so.”

 

Scripture References:

Isaiah 50:8-9 – “…Behold the LORD God helps me; who will declare me guilty”

Romans 8:31-39 – “…if God is for us, who can be against us?”

1 Corinthians 4:3-4 – “…I don’t even judge myself…it is the LORD who judges me…”

Daniel 3:6 – “…we have no need to answer you in this matter…”

1 John 4:4 – “He who is in you is greater than he who is in the world…”

Romans 8:28 – “…all things work together for good for those who are called…”

Psalm 118:6 – “The LORD is on my side; I will not fear. What can man do to me?”

Revelation 12:10-11 – “…the accuser of the brethren has been thrown down…”

Death

/ brianhilton9 / 3 Comments

Death has been on my mind quite a bit this week.

Chances are it’s been on yours too.

It seems to be something that requires a great deal of communication, yet when we open our mouths we can’t find any words that accomplish the task. Wrapping our heads around the death of anyone, especially a loved one, can seem impossible.

How can someone be alive in the morning and gone in the afternoon?

How do we even begin to describe their departure? Or explain to ourselves that they will no longer be here?

Years can go by but from what I’ve gathered, time doesn’t heal all wounds. It’s as if death means your world changes and you just have to throw up your hands and make do.

We can’t control it despite our best attempts. Evidence of that is found in tragedy after tragedy in the daily newspapers. Any loss of life sends shockwaves through our hearts and reminds us of a terrible reality in our world. It feels like death controls us, and all we can do is ask questions like:

“Where did they go?”

“Why did this happen?”

“When I die, where will I go?”

“When I die, will I see them again?”

It’s the very presence of these questions in which the answer is found.

From the secular worldview that we are only physical beings resulting from a long chain of natural selection, death should not make us agonize as it often does. It’s simply the conclusion of one’s physical existence, a necessary tool to further improve our species. No further questions.

If this is the case, why do we grieve? Why does it hurt so much when someone dies? Why does that shock and pain of death lead us to ask so many questions?

This indicates the presence of more than just physical. There must be some unseen component to who we are that accounts for our emotions, our hopes, our dreams, our personality, our conscience.

And in this realm of the unseen, there is a truth sewn deep within our soul that causes us to know death is not the final word. It’s here that I respectfully ask you to consider the claims of the Bible, rooted in historicity throughout the ages.

Death was never meant to be part of our experience. God is holy, meaning completely perfect and set apart in sinlessness. Mankind was in a relationship with God until the rebellion of our first ancestors. Due to the unchanging perfect nature of God, He can not allow anything less than holy in His presence, hence the break in our relationship with God. At this point, mankind died spiritually and physical death entered the world.

Being perfectly just, God demands payment for sin. In His grace and generous love, he paid the price of our sins that we might be restored to God through the death and resurrection of His son, Jesus Christ. So, as we all will die a physical death, Jesus also died a physical death. The difference is, He rose from the dead showing that death was conquered, and forgiveness was supplied to those who believe upon Him. We can live free from death once again through belief in Jesus.

It is in the death and resurrection of Jesus that we are offered hope beyond the grave. Nothing else would prove effective against the inevitability of death and separation from God due to sin. Though one who believes in Jesus will still die physically, they will be present with the Lord in that death, which is restoration to the life intended for us at creation. He is who we are created by and for.

On the other hand, those who choose to reject this gift of life will remain dead. They’ll remain in separation from God for eternity and suffer the wrath that Jesus already paid for them, tragically giving up the greatest gift ever given.

Death is so painful and confusing because it wasn’t supposed to be a fact of our reality. With Jesus, we are given the assurance of a resurrection to life, not everlasting judgement. We are given a living hope. One that even though our bodies will still die, our soul will be reconciled to its creator.

I write this not to answer the questions of the hurting, but to present what scripture says on the topic and affirm the goodness of asking these questions. It is my hope and prayer that the Spirit of God awakens those reading to the truth of Jesus and it is in Him that they find their comfort. For He is the one powerful enough to turn what was intended for evil into good. May He be ever lifted up and glorified. In Jesus name, amen.

Scripture References:

1 Corinthians 15:55-57 – Death defeated by Jesus

Romans 3:23 – Everyone is a sinner

Romans 6:23 – Sin results in death

Romans 5:8 – Christ died for us

John 11:25 – Jesus rose again and those who die physically will live again through faith in Him

Romans 10:13 – Call upon Jesus by faith and you’ll be saved

Romans 5:1 – We have peace with God once again and are counted righteous through Christ’s blood