Grace

Jehovah Tsidkenu

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Standing outside courthouses across the globe is a lady as old as time. Her appearance differs depending on the cultural context, but her name is the same on every continent. Justice.

“Lady Justice” has personified judicial law for millennia, dating back to Roman mythology. In most architectural renderings she stands tall, blindfolded, and wielding a sword in one hand with a scale set in the other. Stoic and beautiful, she welcomes people into her courthouses where, theoretically, they will be met with justice as balanced as the scales she holds.

It takes one look past those magnificent statues to see that Lady Justice is only a figment of man’s imagination. Justice is perverted as the guilty are set free and the innocent prosecuted. We bicker over policy in an effort to rectify the system but fail to see the injustice in our own proposals. While our best attempts at justice do sometimes bring a temporal satisfaction and give us a glimpse of the real thing, everyone can agree that the scales Lady Justice holds, and the scales of the real world are two different things.

We rightly lament over this disparity and how it affects us, but we must place ourselves on the scale to see that amidst our own efforts, we also maintain an egregiously unbalanced scale.

This is the case even if we place our “own” moral code and rules to live by on the other side of the scale. We can’t live up even to that, so we begin to place “worse” people on the other side. Think the scum of society, be it a criminal or member of an opposing political party. If we can’t balance the scale, might as well come out on top, right? What we miss is the fact that the other side of the scale isn’t something we determine, but as evidenced by the conscience and a universal assent to moral responsibility, is a reality grander than human intuition.

Righteousness, or conformity with what is ethically and morally acceptable or “right” sits on the other side of the scale. We’re all aware we must one day step on the platform to see if the scales slowly bob up and down only to come to rest in perfect equilibrium. Why else would we care about justice in the here and now? If there is no scale of justice we must face, why attempt to do justly to others? Without the presence of moral obligation, there is no logical place for justice and order in society. Only chaotic depravity.

Recognizing this, we seek to build a resume of righteousness. We start with all those years we didn’t murder, rape, or rob somebody. Then, we bullet out the things we did for our community and those in need. Next, we include our spotless legal record. Finally, we place the cherry on top by pointing to the years we have spent with our families. Surely an unrighteous person couldn’t sacrifice what we did for loved ones, right? We submit our resume confident the scales will balance even if we had some slip ups along the way, which we don’t mind minimizing. What meets us, however, is the horrifying reality that the other side of the scale is far weightier than we ever perceived.

Our so-called “righteous” acts lay on the scale as the density of true righteousness suspends them high in the air, a laughable sight akin to a toddler’s best attempt at drawing a self-portrait. That’s really what we came up with? That’s what we consider to be righteous?

The righteousness on the other side is ethereal, a law of the universe only the Creator can fully behold. For it is His very identity, that which He shaped His creation after, that sits upon the scale. Holiness, justice, and righteousness are here defined. These are not merely characteristics of Almighty God; He is the essence of their being.

Only a righteousness of equal weight will balance the scales, and only a balanced scale will deliver the subject from the cost of true justice. This justice requires two deaths, first one’s body and secondly one’s soul. Just one broken statute or failure to mirror our divine Creator in holiness results in the same punishment as the one who’s record is stained with iniquity. His law is too perfect for sinners to comply satisfactorily.

Any deviation from the scales in His deliberation mirror our broken justice systems, and simultaneously corrupt not only true justice, but the Lord from whom it derives its life. It is an impossibility.

What then, is mortal man to do? All are guilty in this courthouse. Nobody can balance their scale. An eternal sentence awaits our dead souls with torment and wrath, our just reward.

It is here where another individual stands. The crumbles of our earthly Lady Justice lie scattered in the shadow of another, but He is no Roman mythological creature. He is not an idea personified. He is not made of marble and clay but of flesh and blood.

His name is Jehovah Tsidkenu.

It’s in His days that true justice meets full mercy. As tears pour down our faces and we cry out in agony while the scales sway lopsided, He cuts in front of us. He casts Himself into the pit as our verdict is announced by the Judge. He dies our death and puts His own righteousness on the scales.

It balances.

Both the punishment earned by our crimes against the Creator and the hope of personal righteousness are fulfilled in His kingship. As we stand naked before God crying out to Him, He rises from the depths and places His royal robes onto our backs. The case has been closed and our sentence fully served.

His name is an unfamiliar one to us in later generations, but it was clear to those who He first chose to reveal Himself. He made clear to His prophets that this name is not simply a title, but a promise. A promise to all who recognize their righteousness is equivalent to rags in the sight of our perfect Creator and ask Him to balance the scales for them. Its meaning is not trenched in mystery but beautifully simple.

“The LORD our righteousness.”

Only the God man offers you the righteousness needed to balance the scales and be acceptable to God Almighty. Toss your resume of righteousness in the trash, for that’s all it is in the LORD’s sight. Trust in such a resume will leave your scales unbalanced and notarize your death sentence.

Jehovah Tsidkenu offers to impart to you righteousness. His own. He has already served your sentence; you need only cry out to Him in trusting dependence. Then you’ll call Him, “The LORD my righteousness.”

Scripture references:

Jeremiah 23:6 & Jeremiah 33:14-16 – Jehovah Tsidkenu, The LORD our righteousness

1 Corinthians 1:30 – Christ Jesus became for us righteousness, sanctification, and redemption

Philippians 3:8b-9 – A righteousness extended to us through faith in Christ

2 Corinthians 5:21 – In Christ, we become the righteousness of God

Patience

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Every spring, the naked trees that endured winter’s blusters clothe themselves in a spectacular array of colors and fragrances. It’s as if they are preparing for a special occasion, taking extra measures to exhibit their beauty.

One of the earliest arrivals to the spring banquet is the Magnolia tree. Her pinkish white petals and bright yellow carpels seem to signal to the rest of the trees that it is indeed time once again to blossom.

I’ve long adored the large Magnolia that stands outside the front of our house. As a young kid, I would climb it and hang on its branches. As I’ve grown older, I find myself admiring the beauty of its presence in the springtime and all that means.

Spring is my favorite season. When I see that Magnolia in the front bloom, I know that warm weather, sunshine, and rounds of golf are right around the corner. I’ve come to notice over the past several years however, that in terms of Magnolias, ours seems to be a late bloomer.

Along our road are several homes with Magnolias that bloom at least a week or even two before ours. Could they be a different type of Magnolia?  Sure. I’m no arborist! But in this discrepancy, I find myself awaiting the buds’ transformation into flowers with a frustrated sense of urgency. In something so seemingly inconsequential, I quickly grow impatient, and the once eloquent banquet scene is ruined by an unruly rush of the moment.

Sound ridiculous? I’m not actually staring out the window angry because the tree didn’t bloom fast enough, but I might as well be when I examine other areas of my life.

Take driving. I’m not sure of many things I dislike more than driving behind someone going less than the speed limit. It infuriates me. I start to tap the steering wheel. I huff and puff. I consider passing even though I know it’s a stupid idea. One day after this began happening more frequently, I began to think, “why do people around here drive so slow?!” Then, like a smack in the face, a thought popped into my mind.

“Why do you drive so fast?”

I began to thank God that I was getting stuck behind “slow” drivers after that. I still don’t enjoy going less than the speed limit, but these scenarios have elevated a desire in my heart that is so much more valuable than being able to do things quickly.

I used to understand patience as waiting. If I was having a good day, patience would be waiting with a positive attitude. If I was having a bad day, patience would be waiting angry that it wasn’t time yet. But most of the time, patience for me has been an enemy I try my best to defeat quickly and often.

I think that’s probably the case for most people. We’d rather not wait so we do everything we can, so we don’t have to. But perhaps you have come to see with me that impatience almost always produces negative results. It ruins good things. It actually capsizes the desire it claims to expedite delivery on.

For years I’ve been praying that God would make me a patient person. So much so, that I’ve grown quite impatient that I’m not as patient as I’d like to be yet. It’s kind of hilarious when you think about it. Growing impatient about having patience!

As I’ve searched God’s Word trying to learn what He says about patience, it often seems like the word is presented as an exhortation but seldom with a definition. But upon closer study, you’ll find that patience is defined much differently than simply waiting or trying not to reduce your wait time.

Most of the references to patience I see in scripture are describing the character of God. Take Peter’s words as an example.

“But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” – 2 Peter 3:8

This oft-quoted verse is remarkable. This statement is made during a reminder about the return of Jesus Christ to earth and the subsequent judgement of those who don’t know Him. We learn that God doesn’t see time in the same way that we do, sure. But more than that, we see that God is patient.

What does that mean? Patience is one thing for fallible human beings who can’t really control much of anything. But for the God of the universe for whom nothing is impossible? We see here that His patience is not merely waiting because He can’t do anything else. It’s part of His nature and a reflection of His love for the world that He’d rather delay His wrath on those who don’t know Him as much as possible so that they might come to repentance.

While He’s been mocked through the centuries by those who laugh at the idea of His existence, He’s waited patiently for them to receive His gift of salvation in Jesus Christ through faith.

The thing that’s so incredible to me about that is the fact that He never has to be patient. He is God. He can do as He pleases when He pleases. Yet He chooses in love to be patient with sinners, as He simultaneously adorns the finishing preparation touches for the true banquet awaiting the redeemed in Heaven.

Patience isn’t something that we can impatiently produce within ourselves. It’s something God works into our hearts as He brings forth the blossoming of His kingdom in its time. As He has been and is incredibly patient with us, then we can be patient with one another and even ourselves.

But much more than that, God’s patience is one of the avenues of His love towards us, culminating with salvation by offering up His Son as the atoning sacrifice for your sins and mine. Yet, patience is appointed for a time. We would be fools to mistake His patience for silence as many have done throughout the centuries. Just as those Magnolia buds pop every spring, so will Christ return. Those who have received His Son by faith will be “caught up in the air” with Him. Those who have rejected Him will fall into the His hands and face the judgement they once mocked.

Patience is something we all need. Sure, for the things in our lives that can drive us crazy, but more so, we need God to be patient with us. The good news is He has been! Listen to Paul’s words.

“But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.”  – 1 Timothy 1:16

No matter what you’ve done or where you are right now, God has been patient with you. Receive His Son Jesus by faith. Seek Him. Wait upon Him. The result is much more beautiful than any Magnolia tree.

Forgive

/ brianhilton9 / 1 Comment

In 2011, Belgian-born Australian songwriter Gotye released a single that would change his life forever. The song was first released in Australia and New Zealand, but eventually became a global hit. Soaring up national charts, Gotye’s song nestled atop the Billboard Hot 100 list before winning two Grammys. Today, the song has been purchased over 13 million times making it one of the best-selling digital singles of all time.

The popularity of this song is intriguing, yet all the more when you listen to the lyrics.

“But you didn’t have to cut me off

Make out like it never happened and that we were nothing

And I don’t even need your love

But you treat me like a stranger and that feels so rough

No, you didn’t have to stoop so low

Have your friends collect your records and then change your number

I guess that I don’t need that though

Now you’re just somebody that I used to know”

“Somebody That I Used to Know” is a song you likely have heard, even if you don’t realize it. It’s a catchy tune that has filled the radio airwaves ever since it’s genesis in 2011. Clearly, people like it, and while I acknowledge that you can like a song for the tune, I have a hard time believing that’s the only reason people hit the play arrow.

The clear, poignant words “now you’re just somebody that I used to know” perfectly describe the words that rest on the tip of our heart’s tongue when we’ve been wronged by another. I realize this is a break-up song, but the tempting sentiment remains the same across all broken relationships.

The temptation is to “ghost” that person. Tell yourself that they mean nothing to you – that they are merely someone you used to know.

The irony is that while you’re doing that, you can’t stop thinking about that person and their action. It is here where bitterness with all its decay begins to call your heart home.

It’s a losing game, but one at which we’re all superstars.

Everyone has been “screwed over” as the song puts it – or at least feels they’ve been at one time or another. Sometimes our grievances against others are justified and sometimes they aren’t. Either way, our urge in those moments isn’t exactly forgiveness.

Forgiveness is hard. Continually passing up an opportunity to seek retribution for an offense seems unjust. Cancelling that debt is loss.

I’m convinced that genuine, heartfelt forgiveness is impossible for us to hand out until we have received it ourselves. Chances are that most people reading this have never been in prison or, more specifically, on death row. I’d like you to try and imagine you are for a moment.

Sitting in your cell, torn apart by your crime, you cross off the days until execution. As the date nears, a guard knocks at your door. He tells you that you’re free to go. As a cocktail of emotions flow through you, you question simply, “why?” The guard tells you that your charges remain, but another has offered to step in and take the punishment your actions deserved.

This is an incomplete picture of what Jesus Christ has done for us, but I hope that it serves to place that reality in practical terms. You may know Him as the leader of the Christian religion, or perhaps as a really “good” historical figure, but it’s His death on the cross and His resurrection from the dead three days later that allow us to forgive. For it is here where sinful man is offered their most desperate need – God’s forgiveness. Jesus is, in the most literal way, the substitute taking our place on death row.

Every one of us has rebelled against God. We don’t think there’s a problem with that separation until we experience a genuine taste of Godlessness. Yet it’s God’s righteous judgement that we were saved from when Jesus took his dying breath and cried out “My God, my God, why have you forsaken me?” It’s in that moment that we along with the death row inmate can say with tears, “why?”

Jesus dying on the cross is the greatest “I love you” ever spoken. His resurrection from the dead proved that justice was served and that what we had owed was paid in full.

When we see that we’ve been forgiven something infinitely greater than any wrongdoing we’ll receive on this earth, it makes real forgiveness possible. If our catastrophic sins are no longer held against us by God, how could there be any justification in holding something so comparatively insignificant against a fellow sinner?

I recognize and affirm that genuine forgiveness can occur without a reconciliation or an emotional desire. The relationship may end. But let it not be because you sought your own depraved method of justice. Let it be for the good of the other. Let it be with a heart free of bitterness, in light of the forgiveness you have received.

If you have not already considered that you need God’s forgiveness, please read Romans 3:22 & 23 below.  The greatest need of your offender is also your greatest need.

The temptation to say of someone “now you’re just somebody that I used to know” will always be appealing to our selfish hearts. Yet it is receiving God’s forgiveness and forgiving others that will set our hearts free.

Scripture References:

Romans 3:22-23 – “This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus.”

Colossians 3:13 – “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.”

Matthew 18:21-35 – Parable of the unmerciful servant

Matthew 6:12 – As Jesus instructed us to pray : “And forgive us our debts, as we also have forgiven our debtors.”

Matthew 6: 14-15 – “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.”

John 15:13 – “Greater love has no one than this: to lay down one’s life for one’s friends.”