Scripture

Jehovah Tsidkenu

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Standing outside courthouses across the globe is a lady as old as time. Her appearance differs depending on the cultural context, but her name is the same on every continent. Justice.

“Lady Justice” has personified judicial law for millennia, dating back to Roman mythology. In most architectural renderings she stands tall, blindfolded, and wielding a sword in one hand with a scale set in the other. Stoic and beautiful, she welcomes people into her courthouses where, theoretically, they will be met with justice as balanced as the scales she holds.

It takes one look past those magnificent statues to see that Lady Justice is only a figment of man’s imagination. Justice is perverted as the guilty are set free and the innocent prosecuted. We bicker over policy in an effort to rectify the system but fail to see the injustice in our own proposals. While our best attempts at justice do sometimes bring a temporal satisfaction and give us a glimpse of the real thing, everyone can agree that the scales Lady Justice holds, and the scales of the real world are two different things.

We rightly lament over this disparity and how it affects us, but we must place ourselves on the scale to see that amidst our own efforts, we also maintain an egregiously unbalanced scale.

This is the case even if we place our “own” moral code and rules to live by on the other side of the scale. We can’t live up even to that, so we begin to place “worse” people on the other side. Think the scum of society, be it a criminal or member of an opposing political party. If we can’t balance the scale, might as well come out on top, right? What we miss is the fact that the other side of the scale isn’t something we determine, but as evidenced by the conscience and a universal assent to moral responsibility, is a reality grander than human intuition.

Righteousness, or conformity with what is ethically and morally acceptable or “right” sits on the other side of the scale. We’re all aware we must one day step on the platform to see if the scales slowly bob up and down only to come to rest in perfect equilibrium. Why else would we care about justice in the here and now? If there is no scale of justice we must face, why attempt to do justly to others? Without the presence of moral obligation, there is no logical place for justice and order in society. Only chaotic depravity.

Recognizing this, we seek to build a resume of righteousness. We start with all those years we didn’t murder, rape, or rob somebody. Then, we bullet out the things we did for our community and those in need. Next, we include our spotless legal record. Finally, we place the cherry on top by pointing to the years we have spent with our families. Surely an unrighteous person couldn’t sacrifice what we did for loved ones, right? We submit our resume confident the scales will balance even if we had some slip ups along the way, which we don’t mind minimizing. What meets us, however, is the horrifying reality that the other side of the scale is far weightier than we ever perceived.

Our so-called “righteous” acts lay on the scale as the density of true righteousness suspends them high in the air, a laughable sight akin to a toddler’s best attempt at drawing a self-portrait. That’s really what we came up with? That’s what we consider to be righteous?

The righteousness on the other side is ethereal, a law of the universe only the Creator can fully behold. For it is His very identity, that which He shaped His creation after, that sits upon the scale. Holiness, justice, and righteousness are here defined. These are not merely characteristics of Almighty God; He is the essence of their being.

Only a righteousness of equal weight will balance the scales, and only a balanced scale will deliver the subject from the cost of true justice. This justice requires two deaths, first one’s body and secondly one’s soul. Just one broken statute or failure to mirror our divine Creator in holiness results in the same punishment as the one who’s record is stained with iniquity. His law is too perfect for sinners to comply satisfactorily.

Any deviation from the scales in His deliberation mirror our broken justice systems, and simultaneously corrupt not only true justice, but the Lord from whom it derives its life. It is an impossibility.

What then, is mortal man to do? All are guilty in this courthouse. Nobody can balance their scale. An eternal sentence awaits our dead souls with torment and wrath, our just reward.

It is here where another individual stands. The crumbles of our earthly Lady Justice lie scattered in the shadow of another, but He is no Roman mythological creature. He is not an idea personified. He is not made of marble and clay but of flesh and blood.

His name is Jehovah Tsidkenu.

It’s in His days that true justice meets full mercy. As tears pour down our faces and we cry out in agony while the scales sway lopsided, He cuts in front of us. He casts Himself into the pit as our verdict is announced by the Judge. He dies our death and puts His own righteousness on the scales.

It balances.

Both the punishment earned by our crimes against the Creator and the hope of personal righteousness are fulfilled in His kingship. As we stand naked before God crying out to Him, He rises from the depths and places His royal robes onto our backs. The case has been closed and our sentence fully served.

His name is an unfamiliar one to us in later generations, but it was clear to those who He first chose to reveal Himself. He made clear to His prophets that this name is not simply a title, but a promise. A promise to all who recognize their righteousness is equivalent to rags in the sight of our perfect Creator and ask Him to balance the scales for them. Its meaning is not trenched in mystery but beautifully simple.

“The LORD our righteousness.”

Only the God man offers you the righteousness needed to balance the scales and be acceptable to God Almighty. Toss your resume of righteousness in the trash, for that’s all it is in the LORD’s sight. Trust in such a resume will leave your scales unbalanced and notarize your death sentence.

Jehovah Tsidkenu offers to impart to you righteousness. His own. He has already served your sentence; you need only cry out to Him in trusting dependence. Then you’ll call Him, “The LORD my righteousness.”

Scripture references:

Jeremiah 23:6 & Jeremiah 33:14-16 – Jehovah Tsidkenu, The LORD our righteousness

1 Corinthians 1:30 – Christ Jesus became for us righteousness, sanctification, and redemption

Philippians 3:8b-9 – A righteousness extended to us through faith in Christ

2 Corinthians 5:21 – In Christ, we become the righteousness of God

Truth Seeker

/ brianhilton9 / 1 Comment

Why do you believe what you believe?

It’s a question that regularly crosses my mind as I scroll through my social media feeds. Housed in these digital courthouses, a plethora of issues are discussed daily. Sometimes in civil, respectful ways. Sometimes with toxic abhorrence.

There are times that logging onto Facebook feels like I’m walking into a 5th grade science fair where the majority of students have chosen to make one of those baking soda and vinegar “volcanoes.” Instead of these two common household items, insert any opposing commonly held belief system – whether political, religious, social, or even just about sports! Pressure builds, bubbles, and finally releases in an explosive decision. Maybe in the form of harmful language typed the person would never say to another’s face. Or possibly with the unfriending or eliminating someone from your virtual friend pool.

The contentious climate our nation finds itself in has created more of this than ever. Whether it concerns the COVID-19 pandemic, race relations and societal injustice, or the upcoming election, there’s a lengthy buffet of arguments to dish out onto your plate each day.

The upheaval of society and a recent study in the book of Jeremiah has me asking myself amidst this chaos,

“Are you looking for truth?”

I find it easier to speak my thoughts on something rather than listen to another’s. I find it easier to point out other’s flaws rather than my own. I find it easier to dismiss someone because I disagree with them than building a relationship while acknowledging differences. None of these instinctual pulls jive with truth seeking. In fact, I believe these tendencies lead us to an echo chamber where we only listen to people we agree with, which is a breeding ground for deception.

In the days of Jeremiah, his homeland of Judah was in peril. God had rescued the nation of Israel from Egyptian oppression and provided them with the land He promised to their forefather Abraham. Yet they were unfaithful to God and cheated on Him with false gods. They disobeyed God and lived double lives, surrendering their hearts to idols yet claimed to still be God’s faithful “spouse.”

For their sin, God promised judgement and appointed Jeremiah to relay this message to the people that they might repent, return to God, and once again enjoy His blessing on their land. They didn’t listen.

“Run to and fro through the streets of Jerusalem, look and take note! Search her squares to see if you can find a man, one who does justice and seeks truth, that I may pardon her. Though they say, ‘As the LORD lives,’ yet they swear falsely. O LORD, do not your eyes look for the truth? You have struck them down, but they felt no anguish; you have consumed them, but they refused to take correction. They have made their faces harder than rock; they have refused to repent.” Jeremiah 5:1-3

Despite the discipline they received, the people were too blind and hardened to be convinced of the truth. They chose a lie instead. What did they do to one who told them something they didn’t want to hear? They persecuted Jeremiah. They sought his life, mocked, and berated him and regarded him as a laughingstock. However, the people of Judah weren’t laughing when the prophesied “disaster from the north…a destroyer of nations” or Babylon, came and conquered Jerusalem in 587 B.C.

Truth and justice, as mentioned in the text, was not sought by anyone in the streets of Jerusalem. If it had been, they undoubtedly would have returned to God who is truth and is justice, and God in His grace would have spared the whole city. The evidence didn’t matter to them and neither did truth. They sought what they wanted to seek, and it earned them desolation.

I want to be careful here. I’m not saying America is Judah. But I do see many modern parallels that are addressed by this text when examined in its context. Truth is impartial, as is its creator. It doesn’t have a political affiliation or skin color. Man is not the author of it, no matter how bad we might want to be. Nobody is immune to ignoring the truth and seeking a lie. As one deals with God, so they deal with truth.

I’m also reminded as I write of the maddening refusal of the religious leaders in Jesus’ day to accept the fact that He raised a man named Lazarus from the dead. Instead of considering that Jesus may be who He claimed to be with this miracle as proof, they conspired on how to kill Lazarus. They would rather destroy the evidence, than accept the conclusion to which it pointed.

This tragic rejection of truth would be outdone when Jesus rose from the dead after laying His life down that the sins of mankind may be forgiven. When the guards standing outside the tomb told the religious leaders what had happened, once again, they denied the undeniable and circulated a theory that the disciples had come and stolen Jesus’ dead body. They didn’t want the truth, so they didn’t want Jesus.

As we navigate the complex issues of our time, may we run to God who is the truth. Not a political talk show, not social media, not what we’ve always heard, and especially not ourselves. May we seek truth and examine the source of our beliefs. May this practice drive us to “the way, the truth and the life,” Jesus Christ.

Scripture References:

Jeremiah 2:26-28 – Judah’s condition during Jeremiah’s time.

Jeremiah 4:6-7 – A “destroyer of nations” is their punishment.

Jeremiah 4:14 – God calls Jerusalem (and all of Judah) to repent.

Jeremiah 5:1-3 – They refuse to repent.

John 12:9-11 – They would rather kill Lazarus than believe in Jesus who raised him from the dead.

Matthew 27:62-28:15 – Jesus rises from the dead before their eyes, they try and cover up the evidence.

John 14:1-7 – Jesus is the way, the truth, and the life.

Forgive

/ brianhilton9 / 1 Comment

In 2011, Belgian-born Australian songwriter Gotye released a single that would change his life forever. The song was first released in Australia and New Zealand, but eventually became a global hit. Soaring up national charts, Gotye’s song nestled atop the Billboard Hot 100 list before winning two Grammys. Today, the song has been purchased over 13 million times making it one of the best-selling digital singles of all time.

The popularity of this song is intriguing, yet all the more when you listen to the lyrics.

“But you didn’t have to cut me off

Make out like it never happened and that we were nothing

And I don’t even need your love

But you treat me like a stranger and that feels so rough

No, you didn’t have to stoop so low

Have your friends collect your records and then change your number

I guess that I don’t need that though

Now you’re just somebody that I used to know”

“Somebody That I Used to Know” is a song you likely have heard, even if you don’t realize it. It’s a catchy tune that has filled the radio airwaves ever since it’s genesis in 2011. Clearly, people like it, and while I acknowledge that you can like a song for the tune, I have a hard time believing that’s the only reason people hit the play arrow.

The clear, poignant words “now you’re just somebody that I used to know” perfectly describe the words that rest on the tip of our heart’s tongue when we’ve been wronged by another. I realize this is a break-up song, but the tempting sentiment remains the same across all broken relationships.

The temptation is to “ghost” that person. Tell yourself that they mean nothing to you – that they are merely someone you used to know.

The irony is that while you’re doing that, you can’t stop thinking about that person and their action. It is here where bitterness with all its decay begins to call your heart home.

It’s a losing game, but one at which we’re all superstars.

Everyone has been “screwed over” as the song puts it – or at least feels they’ve been at one time or another. Sometimes our grievances against others are justified and sometimes they aren’t. Either way, our urge in those moments isn’t exactly forgiveness.

Forgiveness is hard. Continually passing up an opportunity to seek retribution for an offense seems unjust. Cancelling that debt is loss.

I’m convinced that genuine, heartfelt forgiveness is impossible for us to hand out until we have received it ourselves. Chances are that most people reading this have never been in prison or, more specifically, on death row. I’d like you to try and imagine you are for a moment.

Sitting in your cell, torn apart by your crime, you cross off the days until execution. As the date nears, a guard knocks at your door. He tells you that you’re free to go. As a cocktail of emotions flow through you, you question simply, “why?” The guard tells you that your charges remain, but another has offered to step in and take the punishment your actions deserved.

This is an incomplete picture of what Jesus Christ has done for us, but I hope that it serves to place that reality in practical terms. You may know Him as the leader of the Christian religion, or perhaps as a really “good” historical figure, but it’s His death on the cross and His resurrection from the dead three days later that allow us to forgive. For it is here where sinful man is offered their most desperate need – God’s forgiveness. Jesus is, in the most literal way, the substitute taking our place on death row.

Every one of us has rebelled against God. We don’t think there’s a problem with that separation until we experience a genuine taste of Godlessness. Yet it’s God’s righteous judgement that we were saved from when Jesus took his dying breath and cried out “My God, my God, why have you forsaken me?” It’s in that moment that we along with the death row inmate can say with tears, “why?”

Jesus dying on the cross is the greatest “I love you” ever spoken. His resurrection from the dead proved that justice was served and that what we had owed was paid in full.

When we see that we’ve been forgiven something infinitely greater than any wrongdoing we’ll receive on this earth, it makes real forgiveness possible. If our catastrophic sins are no longer held against us by God, how could there be any justification in holding something so comparatively insignificant against a fellow sinner?

I recognize and affirm that genuine forgiveness can occur without a reconciliation or an emotional desire. The relationship may end. But let it not be because you sought your own depraved method of justice. Let it be for the good of the other. Let it be with a heart free of bitterness, in light of the forgiveness you have received.

If you have not already considered that you need God’s forgiveness, please read Romans 3:22 & 23 below.  The greatest need of your offender is also your greatest need.

The temptation to say of someone “now you’re just somebody that I used to know” will always be appealing to our selfish hearts. Yet it is receiving God’s forgiveness and forgiving others that will set our hearts free.

Scripture References:

Romans 3:22-23 – “This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus.”

Colossians 3:13 – “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.”

Matthew 18:21-35 – Parable of the unmerciful servant

Matthew 6:12 – As Jesus instructed us to pray : “And forgive us our debts, as we also have forgiven our debtors.”

Matthew 6: 14-15 – “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.”

John 15:13 – “Greater love has no one than this: to lay down one’s life for one’s friends.”